ONE:This code Plato set himself to construct in his last and longest work, the Laws. Less than half of that Dialogue, however, is occupied with the details of legislation. The remaining portions deal with the familiar topics of morality, religion, science, and education. The first book propounds a very curious theory of asceticism, which has not, we believe, been taken up by any subsequent moralist. On the principle of in vino veritas Plato proposes that drunkenness should be systematically employed for the purpose of testing self-control. True temperance is not abstinence, but the power of resisting temptation; and we can best discover to what extent any man possesses that power by surprising him when off his guard. If he should be proof against seductive influences even when in his cups, we shall be doubly sure of his constancy at other times. Prof. Jowett rather maliciously suggests that a personal proclivity may have suggested this extraordinary apology for hard drinking. Were it so, we should be reminded of the successive revelations by which indulgences of another kind were permitted to Mohammed, and of the one case in which divorce was sanctioned by Auguste Comte. We should also remember that the Christian Puritanism to which Plato approached so near has always been singularly lenient to this disgraceful vice. But perhaps a somewhat higher order of considerations will help us to a better under270standing of the paradox. Plato was averse from rejecting any tendency of his age that could possibly be turned to account in his philosophy. Hence, as we have seen, the use which he makes of love, even under its most unlawful forms, in the Symposium and the Phaedrus. Now, it would appear, from our scanty sources of information, that social festivities, always very popular at Athens, had become the chief interest in life about the time when Plato was composing his Laws. According to one graceful legend, the philosopher himself breathed his last at a marriage-feast. It may, therefore, have occurred to him that the prevalent tendency could, like the amorous passions of a former generation, be utilised for moral training and made subservient to the very cause with which, at first sight, it seemed to conflict.
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THREE:Her smile was light and pleasant. But it faded to a white mask once she and her companion were outside the box.
THREE:Expedients to avoid dirt in such castings as are to be finished all over or on two sides are various. Careful moulding to avoid loose sand and washing is the first requisite; sinking heads, that rise above the moulds, are commonly employed when castings are of a form which allows the dirt to collect at one point. Moulds for sinking heads are formed by moulders as a rule, but are sometimes provided for by the patterns.
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